Iron stirrup recovered from the stable (1711-1730 context) at the Smith St. Leonard site (18CV91).
May and June bring the Triple Crown of Thoroughbred Racing—the Kentucky Derby, the Preakness Stakes, and the Belmont Stakes—and Maryland is proud to claim the Preakness as its own.
Horse racing has a long and storied history in Maryland and this stirrup from the Smith St. Leonard Site (18CV91), a 1711-1754 tobacco plantation in Calvert County, is representative of the state’s long history with horses. This site contains remains of the only known eighteenth-century stable (c. 1711-1730) in Maryland, from which this stirrup was recovered. Estate details from the inventory, taken at the time of plantation owner Richard Smith Jr.’s death in 1715, reveal that he was breeding horses for sale. The value of the individual horses however indicates they were work, rather than racing, animals (Cohen, personal communication 2010).
This conclusion is perhaps not surprising, since Thoroughbred breeding and racing did not really get underway in Maryland until the mid-eighteenth century; indeed the first Thoroughbred horse in the American Colonies was imported to Virginia in 1730 (Robertson 1964:16). Continue reading →
Figure 1. Temperance Movement cup found in the fill of the privy.
Alcoholics Anonymous, the highly successful organization that helps individuals fight alcohol addiction, was founded in Akron, Ohio in 1935 (Anonymous 2015). The organization (commonly known as “AA”) remained small before the 1939 publication of the group’s philosophy and methods of practice. The “Big Book”, as it came to be known, set out the all-important Twelve Steps of Recovery and contained personal stories from group members—another critical component of the organization. Alcoholics Anonymous has become an international organization; in 2012, AA Census estimated that there were 114,642 groups and 2,131,549 members (S., Arthur, 2014).
This English-made ceramic teacup (Figure 1), dating to the second quarter of the nineteenth century and found in a Baltimore privy (Basalik and Payne 1982), is a tangible reminder that overuse of alcohol is not just a modern-day problem. The cup contains a printed design of a man and woman flanking a shield-shaped motif from which sprouts an oak tree. A banner above the heads of the figures proclaims “Firm as an Oak”, while banners beneath their feet state “Be Thou Faithful Unto Death”. The male and female each appear to be holding flags, although these portions of the cup are missing. Complete vessels suggest that the flags would have read “Sobriety” (male) and “Domestic Comfort (female).
The cup’s motif, sometimes referred to as “The Teetotal Coat of Arms”, symbolizes the moral reform movement that supported abstinence from alcoholic beverages. This crusade, aimed at the working class, was popular in both Britain and the United States in the nineteenth century (Smith 1993). Continue reading →
Note from the author: I would like to thank Justine Schaeffer, Naturalist/Director at the Benjamin Banneker Historical Park and Museum for reading a draft of this blog and correcting several errors.
Figure 1. Ground glass lens and slate pencil fragments recovered during excavations of the Banneker homestead. Photograph courtesy of Maryland Archaeological Conservation Laboratory.
Sometimes artifacts that aren’t all that impressive in appearance turn out to have really interesting histories. The circular fragment of glass in Figure 1 is a ground lens from a telescope or similar optical instrument. The objects surrounding the lens are slate pencils, used for marking on slate tablets. What makes these artifacts notable is that they were excavated from the eighteenth-century home of Benjamin Banneker (Hurry 2002). A self-taught astronomer and mathematician, Banneker is known as America’s first African-American man of science. He was born in 1731 to free parents in Baltimore County, Maryland and grew up on a small farm in present-day Oella (18BA282).
Taught to read and write by his grandmother, an English woman who married a former slave, Banneker later attended a small Quaker school (Bedini 1972:39). As an adult, Banneker became friends with George Ellicott, son of a nearby land and mill owner. The Ellicotts were Quakers who contracted with the Banneker family to provide their mill workers with produce. Although twenty-nine years Banneker’s junior, George Ellicott shared many of Banneker’s interests. Continue reading →
Note from author: I would like to acknowledge the assistance of Ed Chaney, Deputy Director of the MAC Lab and Dr. Julia A. King, St. Mary’s College of Maryland in the preparation of this blog. Any errors are my own.
Figure 1. Tulip shaped tobacco pipe from the Pine Bluff site. Tobacco had social and spiritual significance for native peoples and in some cultures, stone pipes were used in treaty ceremonies.
This week’s Maryland artifact is a tobacco pipe recovered in the 1970s during an excavation at the Pine Bluff site (18WC20) near modern-day Salisbury in Wicomico County. The pipe, made from fired clay, is in a shape associated with the Susquehannock Indians and often described as a “tulip” pipe. Other materials found during the excavation, including gun parts, glass pharmaceutical bottle fragments and English ceramics, suggest that some components of this possible village site post-dated English contact (Marshall 1977).
By the time of English colonization, the Eastern Shore had been home to Maryland’s native peoples for at least 13,000 years (Rountree and Davidson 1997:20). Archaeological surveys have revealed evidence of short-term camps, villages and places where resources were procured and processed. The abundant natural resources of the Eastern Shore—fish, shellfish, wild game and wild plants—made this area a favorable place to live. Continue reading →
Figure 1. The two center safety pins with stamped numbers marked net bags in commercial laundries and were used to track individual orders. The smaller open pins surrounding the safety pins were probably used to pin paper tags on finished clothing. The object to the top center is a soapstone pencil, used to mark stains.
During the 1980 excavation of the Federal Reserve site (18BC27), archaeologists uncovered the remains of a stoneware drainpipe that was clogged during the 1920s with debris from a commercial laundry. When the pipe was broken open by earthmoving equipment, it was found to have filled over time with artifacts set in a concreted matrix of iron corrosion. Among the artifacts recovered from the pipe were laundry bag net pins—the two odd looking safety pins with the stamped numbers seen in the photograph to the left. Since these large brass safety pins were rustproof, they could be attached to the net bags that separated individual orders in the washing machines. The solid flat heads were stamped with number designations that could be used to track bagged laundry to specific individuals. These pins are still being manufactured today for use in commercial laundries. They were just a few of the large number of commercial laundry-related artifacts found in the pipe. Continue reading →
Dr. Samuel Mudd’s family tea and coffee service, made by James Dixon and Sons between 1842 and 1851.
“Your name is mud” has long been used as a way to insult another person whose actions don’t meet with general approval. I have encountered this phrase a great deal over the last six months, as I have given lab tours and shown visitors the work conservators at the Maryland Archaeological Conservation Lab have been doing on the tea and coffee set of Dr. Samuel Mudd. Dr. Mudd was a Charles County physician who provided medical assistance to gunman John Wilkes Booth after President Abraham Lincoln’s assassination. After being convicted of conspiracy in 1865, Mudd spent almost four years at a military prison in the Dry Tortugas. It has become a common myth that the “your name is mud” insult sprang up in reference to Samuel Mudd’s actions on that fateful April night in 1865. Continue reading →
Figure 1. Print type in the letter “J” from the Victualling Warehouse site.
This artifact’s diminutive size (3 mm square) belies its importance in Maryland’s history. I have chosen this piece of type in the form of the letter J to represent the history of printing and mass communication in our state. This particular artifact is from the Victualling Warehouse (18AP14), a commercial and residential site near the Annapolis town dock.
The first printing press in Maryland, not surprisingly, was located at St. Mary’s City. William Nuthead and his wife Dinah settled in Maryland in 1684 after Nuthead failed to establish himself at Jamestown as the Virginia colony’s first printer. Nuthead ran afoul of Virginia’s governor, the Council and ultimately the King by publishing acts of the Virginia General Assembly (Virginia Gazette 2014).
Figure 2. Historic St. Mary’s City has reconstructed William and Dinah Nuthead’s Print Shop and interprets the early history of printing in the colony to its visitors. Photo credit: SoMdNews.com.
Nuthead’s Maryland printing press was in operation by 1684 and he served as printer for the government, centered then at St. Mary’s City (Cofield 2006). Archaeological excavations at the site of Nuthead’s shop have uncovered printing type (Saunders 2007). After Nuthead’s death in 1695, his widow inherited the business (Sarudy 2011).
When the colony’s capital was moved to Annapolis less than a year later, Dinah Nuthead moved with it. There, she established herself as the first licensed female printer in the American colonies (Sarudy 2011). Widow Nuthead agreed, under penalty of having her business shut down, only to print blank forms for government use. Interestingly, she signed this agreement with her mark rather than her signature, suggesting that she could not read—a rather unusual state of affairs for the colony’s first female printer! Continue reading →